
1. Activist Feedback
I want to thank our friends at Vegan Outreach, who are helping us find and
coordinate volunteers for Winter Jam events. They have been very rewarding,
as you can see from the report below. Please contact Lorena atlorenavalenziveg@gmail.comto
be a voice for the voiceless. We can find leafleting opportunities in your
area.
Winter Jam Charlotte, January 20, 2019
Booklet total: 1,470
"We had a good crew of volunteers. There were 5 of us and getting leaflets
out to the crowd was pretty easy. I had some good conversations, including
with hunters and farmers. Many didn't approve of factory farming or had
health concerns. Still, overall the crowd seemed very disinterested in
talking about veganism - most had not considered reducing their intake of
animal products. The kids were more receptive, and a couple teens had their
parents sign them up for out 10 Weeks to Vegan program. People enjoyed the
Primal Strips, which is good." -Stacy Shepanek, Vegan Outreach staff
2. Original Sin part 64: Living outside the Garden
Last week, I asserted that Adam and Eve could not live in the Garden of
Eden, because they had eaten from the tree of knowledge of good and evil.
They recognized potential threats to their well-being, and the resulting
fear made it impossible for them to live in peace and harmony with the rest
of creation. We can’t go back to the Garden. Unless there is a Messianic Age
in which all creation lives in harmony (as prophesied in Isaiah 11:6-9),
there will always be suffering and death in the world. In our “fallen”
world, we will want to protect ourselves and those we love. Can we live in
peace outside the Garden?
A central problem, Jesus well understood, is fear. Most people oppose
causing pain and suffering to humans and nonhumans, which is why animal
agribusinesses go to great lengths to hide their cruel practices. However,
compassion vanishes from the concerns of fearful people. The world outside
Eden is full of dangers, and humans are distinctive (if not unique) in our
knowledge of the inevitability of our deaths. In the face of terrifying
prospects, how can we find the equanimity needed to show love and compassion
for God’s creation?
Jesus said, “Look at the birds of the air: they neither sow nor reap nor
gather into barns, and yet your heavenly Father feeds them. Are you not of
more value than they?” (Matthew 6:26) Animal rights advocates might cringe
at Jesus’ apparent devaluation of birds, but I don’t think that this is
Jesus’ point. God cares about all creation, including birds. Therefore, we
can surely trust that God will take care of us.
We are still left with reconciling Jesus’ reassurance in God’s beneficence
with the real world, in which people and nonhumans suffer deprivation.
Obviously, those with wealth who hoard food and other resources are less
vulnerable than those who live hand-to-mouth. I think Jesus wanted people to
trust in God, which is difficult in a world filled with scarcity and
violence. How is such trust even possible? I will consider this question
next week.
Stephen R. Kaufman, M.D.
3. All-Creatures.Org Ministry