1. Christian Vegetarian Advocacy: What Can You Do?
2. CVA Podcast
3. Contents of Current Issue of The Peaceable Table
4. Book Review: Please Don't Eat the Animals
5.
Letter Regarding Heifer Project International
6. Letter to the Editor Published in the Duluth News Tribune
7. The Animals Voice Magazine
8. HSUS Job Opening
9. Christianity and Violence: Parable of the Weeds
1. Christian Vegetarian Advocacy: What Can You Do
Plenty.
Wear CVA t-shirts and sweatshirts everywhere. They help spread the
message and initiate conversations.
Place CVA Honoring God's Creation booklets in vegetarian-friendly
restaurants and health-food stores (with owners' permission, of course).
Put CVA bumper stickers on your car. A lot of people like our
removable magnetic backing.
Show CVA's 26-minute video (DVD or VHS) in your church, for example
as an Adult Education program.
Leaflet for the CVA at Christian concerts, revivals, and other
events. This is our major form of outreach, and we distribute about
150,000 booklets per year.
Upcoming Leafleting opportunities
2/13 CA Sacramento CeCe Winans Christian Concert
2/15 OH Mansfield CeCe Winans Christian Concert
2/15 VA Roanoke Steven Curtis Chapman Winter Jam
2/15 MI Detroit Newsboys Christian Rock Concert
2/16 MI Detroit Living Proof Live with Beth Moore
2/16 HI Kailua Kona Sonic Flood Christian Rock Concert
2/16 SC Greenville Steven Curtis Chapman Winter Jam
2/16 SC Greenville Steven Curtis Chapman Winter Jam
2/17 NC Greensboro Steven Curtis Chapman Winter Jam
2/18 FL Tampa CeCe Winans Christian Concert
2/18 VA Norfolk Steven Curtis Chapman Winter Jam
2/18 MI Kalamazoo Newsboys Christian Rock Concert
To find out about all upcoming leafleting and tabling opportunities
in your area, join the CVA Calendar Group at
http://groups.yahoo.com/group.christian_vegetarian/. Read the home page,
and then join. You will then be able to log in anytime to identify
upcoming events in your region. Contact Paris at
christian_vegetarian@yahoo.com if you might be able to help.
2. CVA Podcast
A new podcast is up at
http://www.all-creatures.org/
cva/podcast/index.htm.
3. Contents of Current Issue of The Peaceable Table
* The Editorial, "Returning to Love," focuses on the joyful,
restorative dimension of Return, in Hebrew T'shuvah, the term usually
translated "Repentance."
* NewsNotes highlights the important United Nations report which fingers
animal agriculture as a greater contributor to global warming than
vehicle emissions.
* The Film Review is of Renee Zellweger's Miss Potter, which shows
little-known dimensions of the creator of "Peter Rabbit."
* The Recipes section includes two ways to make seitan.
* Our Pilgrim for February is Swiss-born artist Madeleine Tuttle, for
whom it all began with a little bird and a sensitive mother.
You can read this issue at
http://www.vegetarianfriends.net/issue29.html
Peace to all beings, Gracia Fay Ellwood
4. Book Review
Please Don't Eat the Animals
by Jennifer Horsman and Jaime Flowers
128 pages, $12.95 ($17.95 Canada)
This short book articulates nicely the most compelling human health,
environmental, and animal welfare arguments for vegetarianism. There is
also a nice section summarizing how vegetarianism accords with a wide
range of religious traditions. While it does not provide much advice on
how to move towards a vegetarian diet, it does include a list of
vegetarian cookbooks, an annotated web site direction, and a list of
books for suggested reading.
5. Letter to a Unitarian-Universalist Church Regarding Heifer Project
International
We are writing to respectfully request that the church reconsider its
support for the Heifer Project International.
We understand that the
motivation for supporting the Heifer Project arises from the highest
ethical
and social ideals of Unitarian-Universal highest et well-intended as
they
undoubtedly are, the programs of the Heifer Project are actually
counterproductive and work to defeat the very goals that they are
intended
to advance.
1) Animal based agriculture, with its highly inefficient use of water,
land,
plant protein, and other resources will never be able to feed a human
population of 6,000,000,000 that is growing exponentially.
The world's
last
best hope for alleviating hunger and narrowing the gap of injustice that
exists between the industrialized world and the developing world is the
promotion of a plant-based diet and the expansion of plant agriculture
for
direct human consumption both at home and globally.
2) Animal agriculture is one of the world's leading sources of water
pollution (at a time when the availability of pure water is becoming a
worldwide crisis) and a prime generator of the greenhouse gases that are
a
principal cause of global warming. Recent studies indicate that animal
agriculture releases more greenhouse gases into the atmosphere than
transportation. Environmental responsibility requires that we reduce
rather
than expand animal agriculture.
3) In response to the claim that these problems are created primarily by
western industrial-style farming, not the family and village subsistence
farming promoted by Heifer, we would point out that once the peoples of
the
third world have moved from a diet based on plant products to a diet
based
on animal products, the local, subsistence farming promoted by Heifer
will
quickly and inevitably be supplanted by the industrial agriculture
practiced
in the industrialized world, both because the profits to be made will be
attractive to international agribusiness and because subsistence farming
will not be able to supply the needs of an expanding population newly
converted to the gospel of meat.
This in turn will have the long-term
effect
of exacerbating, rather than reducing the gap between rich and poor in
the
third world and thereby increase the dependency of the poor on a global
market economy in which they cannot compete successfully, leaving the
third
world's poor at the mercy of western agribusiness conglomerates. The
most
lasting achievement of the Heifer Project will be to addict the third
world
to a western animal-based diet, which translates to short term hope
followed
by long term despair.
4) By moving to a diet heavy in animal products, the peoples of the
third
world will be exposing themselves to the diseases that accompany the
regular
consumption of animal based food-including heart disease and several
types
of cancer-that their health care systems and their economies are even
less
equipped to deal with than ours are.
5) Human beings do not need animal products to lead long, healthy lives.
In
fact, an animal based diet is an impediment to good health and a long
life.
Animals are sentient beings. They experience joy and pain, they love
life
and fear death, just as we do.
Imprisoning and killing these gentle
beings
for food that we do not need-food that is actually harmful to us-is
gratuitous cruelty for the sake of appetite and custom. It violates the
principal of universal compassion that is common to the great spiritual
traditions upon which Unitarian-Universal traditions upon which
Unitarian-
our treatment of animals, Anglican priest Humphrey Primatt, writing in
1776,
said, "Let this be your invariable rule, everywhere, and at all times,
to do
unto others as, in their condition, you would be done unto." (Emphasis
in
original.)
As a compassionate, spiritual community, we ought to be
working
to reduce the sum of cruelty and killing in the world, not to expand it.
The unfortunate fact is that the Heifer Project International is far
more
effective at making its first world contributors feel good about
themselves
than it is at solving the problems of the third world poor. There are
any
number of organizations that pursue the laudable social goals to which
UUCH
is committed without the terrible downsides of the Heifer Project. We
will
not mention any of them here because it is not our intent to promote any
particular charity, just to encourage you to discontinue support of the
Heifer Project and in its place provide assistance to a cause that
supports
human development without promoting animal cruelty, environmental
degradation, and-in the long term-an increase, rather than a decrease,
in
human suffering.
We would encourage you to meditate upon these questions and conduct
further research into them: that is, to search both within and without.
If
there are questions that you would like to ask us or responses that you
would like to make, we will be more than happy to hear from you.
Thank you for your time and consideration.
In loving fellowship,
Patti Rogers and Norm Phelps
6. Published Letter to the Editor:
Duluth News Tribune 2/26/07
[modified by
the editors]
The writer of the Jan. 19 letter "Pampering pooches goes against
order of
creation" seemed to object to over-indulgence of household animal
companions.
However, this same criticism could be leveled at any kind
over-indulgence, such as expensive cars, clothes, and vacations, in a
world
in which people suffer poverty and deprivation. What can easily be lost
in
the discussion is that we have an obligation to take good care of any
animal
whom we adopt into our households.
Further, we have an obligation to treat all God's animals with kindness
and respect. The letter writer rejected the secular notion of animal
rights, but many Christians note that we have duties to be merciful and
responsible stewards of animals. That's because animals belong to God,
not
humans.
In practice, humankind mistreats animals on a huge scale, such as
the
10 billion animals raised on factory farms in the U.S. every year. These
animals experience unrelenting misery from stressful crowding and
deprivation of their natural behaviors, and exquisite pain from
mutilations
without anesthesia, such as castration, branding, tail docking, and beak
clipping.
Very few of us need to eat animals in order to thrive, and actually a
vegetarian diet tends to be healthier.
One might, like the writer of the letter, regard humans as superior
to
animals yet decide to adopt a vegetarian diet on the grounds of
compassion,
mercy, and love of God.
Stephen R. Kaufman, M.D., chair, Christian Vegetarian Association
7. The Animals Voice Magazine
The CVA has long had a good relationship with the dedicated activists
at The
Animals Voice Magazine. This magazine is a hard-hitting and effective
publication published quarterly in full color.
To subscribe or
advertise,
contact 1-800-82VOICE or
www.animalsvoice.com/pages/magazine.html.
8. HSUS Job Opening
Food, Farming & Faith Program Director, Center for the Respect of
Life &
Environment
http://www.hsus.org/about_us/employment/#
FOOD_FARMING_FAITH_PROGRAM_DIRECTOR_Cent
9. Christianity and Violence: Parable of the Weeds
[This series reflects my views and not "official" CVA positions. It
is
being archived at
http://www.christianveg.org/violence_view.htm.]
In the parable of the weeds (Matthew 13:24-30), a servant informs his
master that an enemy has sown weeds among his wheat. The master elects
not
to pull up the weeds immediately, saying, "lest in gathering the weeds
you
root up the wheat along with them. Let both grow together until the
harvest" (Matthew 13:29-30).
This parable reveals much about the scapegoating process.4 People
have
always sought to identify evil and destroy it, and this is how Satan
works.
Satan convinces us that there is evil in our midst and, in our intense
desire to eradicate evil, we accuse and kill many good individuals along
the
way. The parable of the weeds instructs us to tolerate evil patiently,
which will allow the good and evil to more clearly manifest themselves.
Otherwise, the evil we do to ourselves far outweighs the evil wrought by
our
perceived enemies.
This describes accurately what happens when people try to eradicate
"pest" animals. The balance seen in nature does not accord with
humankind's
limitless acquisitive desires. Our material desires can blind us to the
harm we cause to God's people, God's animals, and God's earth. In the
ongoing quest to meet insatiable human appetites, farmers often try to
kill
those creatures who reduce farmland productivity or who threaten
"livestock." Greatly reducing the population of certain "pest" species
often has unpredictable consequences, many of which have proven harmful
to
humans as well as to the rest of God's Creation.
Stephen R. Kaufman,