
1. Essay: A Path toward a Universal Ethic
Can humanity resist the appeal of tribalism, which encourages people to
sacrifice personal liberties in favor of a strong leader who will triumph
over despites outsiders? As discussed in the last essay, aligning with such
leaders is a Faustian bargain because they always end up serving themselves
and their entourage at the expense of the general public.
The antidote to tribalism is a worldview that envelops everyone in a circle
of compassion. Such a worldview is necessarily religious. By “religious” I
mean involving a cosmology which describes what has meaning and value. Even
atheists who abide by a broad ethic that transcends egocentrism or a narrow
tribalism implicitly have such a religious worldview. Such atheists might
reject the notion of God or gods, but their belief in good and evil is a
requisite for moral discernment.
All religions have origin stories, which are myths that offer notions of
truth and righteousness that help define and direct their values and
priorities. People of faith who doubt that the stories really happened
historically still find the stories insightful and inspiring. For Christians
and Jews, the Garden of Eden story describes an ideal relationship between
humanity and the rest of Creation. Some anti-racism activists have been
animated by the origin story articulated by Nikole Hannah-Jones in The 1619
Project, which sees slavery and oppression of people of African descent as
fundamental to the project of creating and maintaining America. For some
American nationalists, the United States’ military and economic successes
demonstrate that America’s founding was divinely inspired.
Christians are offered a second origin story, which complements the first.
People have interpreted this second origin story, which describes the
transformative ministry of Jesus of Nazareth, in many ways. I (and certain
other admirers of René Girard), have argued that one reasonable
interpretation is that Jesus exposed the injustice of the scapegoating
process. This interpretation has the attribute of offering a path to
personal and communal salvation in ways that, I argue in my book Guided by
the Faith of Christ, other interpretations tend to fall short.
The interpretation of the New Testament as a challenge to the scapegoating
process militates against tribalism and favors universalism. A problem for
animal advocates, as well as for those who assert that Jesus was trying to
undermine the scapegoating process, is that the New Testament does not seem
to emphatically reject animal exploitation and abuse. In future essays, I
will explore evidence that animal protectionism was actually a central
component of Jesus’ ministry, and I will argue that inclusion of animal
protectionism is essential to the realization of Jesus’ dream of a peaceful,
harmonious world.
Stephen R. Kaufman, M.D.
2. From All-Creatures.Org Ministry
We hope you are having a good Wednesday and enjoy this week’s newsletter.
It is jam-packed with helpful vegan, faith-based, and animal rights
information to keep you up to date with all that is going on. Amazing
progress is being made toward a cruelty-free world.
All-Creatures.org Newsletter for
September 1, 2022
In the Love of the Lord,
Frank L Hoffman
All-Creatures.org
and
Kindness,
Tams Nicholson
Executive Directress
All-Creatures.org